It is interesting that Jesus Christ in addition to being called “the truth” is also said to be the “Wisdom of God” in the New Testament. Wisdom in the Old Testament book of Proverbs is personified by a woman. When one speaks of wholeness for “mankind” as an ideal or a goal. The creation of man in the image and likeness of God was the creation not of Adam, the man, but of Adam/Eve together. The Biblical revelation that both God and His creation can only be understood by combining a masculine and a feminine point of view, of course, is an idea foreign to most fields of western science. Imbalance in science is a result of leaving out such alternate (and complementary) ways of looking at reality. Of all the many problems the evolutionist faces, one of the greatest is how to explain the existence of sexuality in creation at all. It is only when we turn to the Bible that we gain light on this subject.
The often quoted saying, “now we see through a glass dimly, but then face to face,” comes from the great chapter on love found in 1 Corinthians 13 and is a reminder that of all that God has told us about Himself, He assures us that love is of central importance. We are loved by our Creator and He has paid the highest possible price by giving His Son, our Lord Jesus to make it possible for us to inhabit His universe forever. Science does not tell us this, but revelation does. To make science a religion in place of the reverence, worship, and devotion to a God of Love, who is at the same time Truth itself, is to be deceived and enslaved by a terrible idolatry indeed.
In some ways modern science may be compared to ancient gnosticism. The Gnostics specialized in gnosis or knowledge, but the Apostle Paul in Colossians speaks of epignosis, or full knowledge. This is what Jesus Christ brings to all who seek Him and place their trust in Him. This is how we enter into the full dimensional understanding He intends for us. As scripture says,
“The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one (man, i.e., Adam) every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, for `In him we live and move and have our being’; as even some of your poets have said, `For we are indeed his offspring.’ Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. The times of ignorance God overlooked, but now he commands all men everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead.” (Acts 17:24-31)
That Christ is God’s final and most complete word to the human race is the opening theme of the Epistle to the Hebrews in the New Testament. Hebrews opens with these words,
In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has obtained is more excellent than theirs. (Hebrews 1:1-4)